Allah (swt), who created humans from nothingness and made them aware of their existence, sent messengers to guide humanity in the worship of Him, to steer them away from wrongdoing and to establish justice. These messengers were tasked with conveying the will of Allah (swt) to people and directing them towards Him.
In an age where people perceive easy money-making as success and technology covers every aspect of our lives, unfortunately, the accessibility of gambling, which leads people into these games of chance, has become even easier. The increase in types of gambling and their enhanced accessibility directly contributes to the rise in the number of gambling addicts. This situation has contributed to the perception of unfair gain as a legitimate path in society.
Kemal Ergün, the President of the Islamic Community Millî Görüş (IGMG), issued a statement in response to the German train catastrophe that left five people dead and more than 40 injured. “We are profoundly saddened for the lives lost and the injuries sustained in the train accident.”
Allah (swt) brought existence from nothingness. The most precious creation He created is the human. When we look at the word 'insaan', we see that it comes from the root of 'unsiyah,' which signifies companionship and to relate. Human beings, born into a family, start their lives feeling primarily connected to their family. Then gradually, a sense of belonging extends to a community, a city, and a country.
The human, sent as a Khalifa on Earth, is subject to various trials in accordance with the purpose of creation. The test process that began in paradise with our mother Hawa and father Adam will manifest differently for everyone until the day of Judgment Day.
Human beings live and die by living a limited life in a limited time and space. The commitment to life is so strong that we live as if we will never die, even though we know that our life will end with death one day.
The house of Al-Arqam ibn Abi al-Arqam, one of the pioneers among the companions of Prophet Muhammad (saw), became a place for Islamic preaching during the initial phase of the prophethood.
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